Exodus 16
The
whole congregation of the Israelites set out from Elim; and Israel came to the
wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the
second month after they had departed from the land of Egypt. 2The
whole congregation of the Israelites complained against Moses and Aaron in the
wilderness. 3The
Israelites said to them, "If only we had died by the hand of the LORD in
the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for
you have brought us out into this wilderness to kill this whole assembly with
hunger."
4Then
the LORD said to Moses, "I am going to rain bread from heaven for you, and
each day the people shall go out and gather enough for that day. In that way I
will test them, whether they will follow my instruction or not. 5On
the sixth day, when they prepare what they bring in, it will be twice as much
as they gather on other days." 6So
Moses and Aaron said to all the Israelites, "In the evening you shall know
that it was the LORD who brought you out of the land of Egypt, 7and
in the morning you shall see the glory of the LORD, because he has heard your
complaining against the LORD. For what are we, that you complain against
us?" 8And
Moses said, "When the LORD gives you meat to eat in the evening and your
fill of bread in the morning, because the LORD has heard the complaining that
you utter against him — what are we? Your complaining is not against us but
against the LORD."
9Then
Moses said to Aaron, "Say to the whole congregation of the Israelites,
'Draw near to the LORD, for he has heard your complaining.'" 10And
as Aaron spoke to the whole congregation of the Israelites, they looked toward
the wilderness, and the glory of the LORD appeared in the cloud. 11The
LORD spoke to Moses and said, 12"I
have heard the complaining of the Israelites; say to them, 'At twilight you
shall eat meat, and in the morning you shall have your fill of bread; then you
shall know that I am the LORD your God.'"
13In
the evening quails came up and covered the camp; and in the morning there was a
layer of dew around the camp. 14When
the layer of dew lifted, there on the surface of the wilderness was a fine
flaky substance, as fine as frost on the ground. 15When
the Israelites saw it, they said to one another, "What is it?" For
they did not know what it was. Moses said to them, "It is the bread that
the LORD has given you to eat. 16This
is what the LORD has commanded: 'Gather as much of it as each of you needs, an
omer to a person according to the number of persons, all providing for those in
their own tents.'" 17The
Israelites did so, some gathering more, some less. 18But
when they measured it with an omer, those who gathered much had nothing over,
and those who gathered little had no shortage; they gathered as much as each of
them needed.
The story of Israel continues with a revolution, as
God liberates these slaves from their Egyptian masters and leads them safely
across the sea, blocking their captors and ending Pharaoh’s tyranny. God does not approve of rulers whose wealth
and power goes to their heads. God sides
with the poor slaves. This story of
liberation has been the backbone of abolition and anti-slavery in the African
American community. In it, we hear the
promise of liberation from slavery and the hope of better life.
The people have escaped into the desert and
wilderness of Sinai. It is not a
productive land. It cannot sustain these
600,000 freed slaves. They will die out there without provision. They are described to us as complaining. 6
times we are told that they are complaining against YHWH. Their real concerns
for sustenance are heard as complaint.
Are not their fears justified?
Therefore, YHWH produces water from a rock and now
enough food to sustain each one daily.
Water and basic nourishment. Daily
bread and quail meat. In this way, the
Israelites learn to trust God and subsist in a harsh environment. They learn that hard labor in Egypt was not
what sustained them there.
For they had come to believe that hard work made
them useful to Egyptians and kept them alive.
They believed that sustainable meat and bread was given to them because
they worked for it. They believed that they were slaves who received what they
deserved. They came to fear their
masters and expect harsh treatment. Slavery is so much more psychological and
emotional than physical.
NOW they must
learn to trust God’s gracious provision every day. They must learn to appreciate what they
receive as a gift to them and not something they earned. They do not have to impress YHWH to receive
food. They are not slaves to YHWH as
they were to Pharaoh. They belong toYHWH, as a child to a parent. And they will
experience blessing, mysterious and miraculous and necessary blessing.
What are your complaints? How are they related to your belief in scarcity
and a lack of sustenance? If complaining betrays a lack of trust in God, what
does real trust in God look and sound like?
How do we deny others their fair share?
What do you believe about work and prosperity? Is the world divided into Pharaohs and
slaves, haves and have nots? Is the systemic division of wealth and poverty too
complex and large to change? Do the poor
deserve to receive enough food and drink for the day? All of us are conditioned to accept that our
situation in life, our needs, our deficits are a product of our own choices and
behaviors. You get what you deserve. You
earn your keep. Not so, according to
YHWH. The bible recognizes an economy of
grace that sustains all life. Neither
Pharaoh’s hubris nor the Israelite’s complaints can prevent YHWH from providing
enough food and drink for all. I believe that a gift economy and a government
that provides for its poorest citizens is a necessary part of the abolition of
slavery. I believe the alternative to
SNAP and WIC and Peter’s Porch is slavery.
You must work to eat. And that is
not biblical. God is generous. God
listens. God sets us free from slavery. God feeds us. Every day. There is
enough. Today is world communion Sunday
and I am invited to speak about the feeding of the 5,000 at the Lititz Church
of the Brethren love feast tonight. This
is what I know: Food is the center of my
Christian faith. Bread, wine, manna, water, holy communion, Peter’s Porch, are
tied to the promise that Christ is found in the sharing of a meal. Christ is present in the bread we break and
the wine we pour. Christ is found in the
hungry person who waits in line for breakfast and a bag of groceries early on
Saturday mornings. Christ is found in the church’s insistence that the table of
grace teaches the world God’s economy of grace.Where Christ is found there is
life in abundance. May your complaints
be turned to gratitude and your needs turned into gifts to share with others. Amen.
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