have you found Jesus?

There are days when I am not in tune to God's presence.  I am doubtful that the invisible God is near, available, accessible, close to me. At times, Jesus is hidden from me.  Now, I am a Lutheran Christian and a Pastor.  So, the presence of God and the nearness of Christ are supposed to be something I know and proclaim. The Bible is essentially about the presence of God, the voice of God, the revelation of God to people; and finally the incarnation of God in Jesus of Nazareth.  I believe that God is present whether or not I can sense the presence of God.  BUT, I also want to experience God's presence or the visible, tangible, incarnate, in-person Jesus.  I want Jesus LIVE!  I can see why people might reject or deny the existence of God, since the presence of God is a matter of faith.  We want to believe in what is real.  What is real is what one can see, touch, smell, taste, understand with one's mind and senses.  There is a certain physicality that we require.
I go back to the Lutheran idea that God is hidden in and among those who are suffering.  Luther believed that the crucifixion of Jesus signified God's compassion for the suffering, dying, unjustly treated, impoverished children of the world.  So, if I am in search of God, I will find myself connecting with people who are troubled.  I think about this upper middle class American fundagelical megachurch Christianity that is clean and big and technologically proficient and culturally relevant.  Have you found Jesus?  This is a question that hyper-spiritualizes the gospel. And it assumes that we are the agents of salvation.  When you find Him, you will be saved.  Is God absent?  Or are we looking in the wrong space?  In what ways do we identify with suffering?  How does the biblical God become known?
Jesus is hidden from us because we are comfortable and safe.  Jesus is in the shadows, on the margins, among the overlooked and forgotten in our streets.  Jesus is with that homeless guy curled up on the sidewalk in front of the Philadelphia convention center.  I saw him on Tuesday. I'm not sure that anyone else did.
If you are in a place where God is absent from you, consider searching among the refuse.  Among the discarded and abandoned is where God can be found.  The curtain is often our own prejudice and our own false sense of security.  I trust that my eyes will see God when I am facing someone who is struggling. I doubt any of us have to look real far or too hard.

day laborers in heaven

First, the story:  Jesus told it like this.  ‘For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard.When he went out about nine o’clock, he saw others standing idle in the market-place; and he said to them, “You also go into the vineyard, and I will pay you whatever is right.” So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, “Why are you standing here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You also go into the vineyard.” When evening came, the owner of the vineyard said to his manager, “Call the laborers and give them their pay, beginning with the last and then going to the first.” When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” But he replied to one of them, “Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” So the last will be first, and the first will be last.’ 

Some story.  What does it mean?  Thing about parables is they have more than one meaning. Given the unemployment situation, one can read all kinds of labor issues into this parable.  Unfair labor practices lead to unionization of workers.  Or is this landowner a socialist?  Distributing wealth indiscriminately, and deincentivizing workers.  If you can, hang around until 5:00 pm and you’ll still get paid the same as those guys who worked all day—pretty sweet deal if you’re on that end of the labor pay equation.  Thing about parables is: They mean something different to different people, partly because of the characters with whom you may identify.  Are you more like that landowner or more like that day laborer or more like a vineyard?  I can take a stab at what it means, though. I hear something like this:   Heaven is open.  Anyone can get in.  God invites us.  Jews, gentiles, pagans, prosperous 21st century Americans.  Heaven is not a reward for a life well-lived.  It is not an inheritance for deserving heirs.  It is not a final blessing for God’s holy people.  It is not an incentive to inspire good behavior and healthy choices.  Heaven is communion with God which can happen in a single moment or throughout a lifetime of faithful endurance. There are people who will never set foot in church, never recite a creed or pray the Lord’s prayer.  They may not be baptized, communing, and contributing members.  They may not have memorized a single bible verse. But if they have communed with God, the kingdom of heaven belongs to them.   It’s not about what you do or how well or how often you do it.  It’s not first about your response, your worship life, your prayer life, your devotion or even your heart.   God is the agent of grace who welcomes, invites, calls, and comes to us.  Thus, Christianity---if it is the way of Jesus—is not a religious system or a human institution.  It is God’s initiative. We are recipients, God is the giver. You might ask, but how does one commune with God and not pray, worship, serve, etc…? That is a good question.  And the answer may be:  there is no way to commune with God and not worship, pray to, and become a servant to God.  They are the natural, innate responses of creature to creator, of the rescued to their savior. Back to the parable: 

forgive.

Can you think of someone you once cared about, maybe even loved, with whom you are no longer speaking because of something said or done, or because of some failure on someone’s part? Is it a family member?  An ex-spouse? A friend?  An acquaintance?  Sometime we have to move on, beyond guilt or resentment.  Relationships end and sometimes badly. If any of you have experienced the sadness of broken relationships or the pain of conflict within a group of people, then you understand the seriousness of the passage from Matthew 18.  Division, conflict, and disagreement seems to be the name of the game in our political system.  A new tv series airs this fall called “revenge” and one of the commercials has a character, who has been wronged, declare that they are not out to forgive.  We contrast attitudes of vengeance that often show up in talk about “so and so getting what’s coming to them; a “they’ll get there’s” kind of response to mistreatment; with the attitude described in Don Kraybill’s book about the victims of the Nickel Mines shooting.  There was national attention drawn to the behavior of the Amish community’s response to the crime.  Forgiveness was part of the healing and grieving process.  They were, it seemed, legally bound to forgive because of their allegiance to Christ. But they were treated as superhumans because of their capacity to forgive.  Is that who we are now? Incapable of reconciliation with those who do us wrong?  Are we back to an eye for an eye pod world? Only the radically religious Amish are able to muster the power to forgive?     

fall clothes

Fall is beautiful, may be my favorite season.  The colors of decay, the warm oranges and pinks of late afternoon suns, the bright October moon, harvest time.  We picked apples at an orchard in NY last week.  Drank freshly pressed cider, ate warm apple cider donuts. Farming was always fun in the fall—driving hay rides out to our pumpkin patch, watching the kids pick out their pumpkin.  Football is back.  Baseball has ended, apparently for the season, since the Phillies lost this week.  I guess there will be more baseball, maybe even a world series, but not here. I love fall clothes; sweat shirts and jeans.  I have these two new heavy flannel shirts.  

The only thing I don’t love about fall is when I have to lug all of the plastic totes and hangers out of the attic and basement to switch over warm weather clothes to cold weather clothes.  I guess if we had larger closets we wouldn’t have to do this, but we don’t.  So we break out the bins of sweaters and turtle necks, jackets, and gloves.  It’s a project that my wife largely undertakes on behalf of herself and the three boys.  I’m not trustworthy in that department.  Ot sure if that shirt belongs to Luke yet, or Jonah, if those pants fit Luke or Elijah.  Luke’s the middle man—inheritor of Jonah’s clothes, giver of Eli’s clothes. Trouble happens when Eli grows into Luke’s clothes before Luke grows into Jonah’s. Nevermind, the constant need to clothe the eldest with new clothes as he outgrows the old.  He doesn’t really have a fall/winter bucket.  But he’ll need fall/winter clothes.  As for me, I keep my transfer clthig down toa single bucket. If it doesn’t fit, its gone.   So, next week, I will part with some summer shirts.  And I will likely cast off some fall/winter clothes that don’t fit anymore.  Not growing up, but getting bigger has an effect one’s clothes. We are changing over clothes at Peter’s Porch in an effort to provide appropriate clothes for the coming cold season.  We will get rid of all of the summer clothes, trusting that we will receive a supply to be ready for the spring and summer.       

This becomes donation time, too.  Rooting out old clothes or clothes that are tattered or worn. Mending of clothing is not as popular as donating and buying new.  We receive donations here that have tags on them and things that seem barely worn; and we receive clothes in poor condition that we do not keep.  I don’t typically hang on to clothes that are old or tattered—except my Susquehanna University sweatshirt that I’ve had since my senior year of High School.   It has actually been thrown out and rescued! Some clothes preserve memories.  What you were wearing on a certain occasion sticks with you.  Cherie’s wedding gown will likely never be work again.  But we will not part with it.   

God and Taxes.

A letter to the IRS

Dear Internal Revenue Service,

I am filing my 1040 here. As you will see, I made $9,600 this past year, and found that according to the 1040 form, I owe $324.44 of that to federal taxes. While I am glad to contribute money to the common good and towards things that promote life and dignity, especially for the poor and most vulnerable people among us, I am deeply concerned that 30 percent of the federal budget goes towards military spending, with $117 billion going to support the wars in Afghanistan and Iraq. (Further, when we include the 18 percent that goes towards past military costs, such as the $380 billion in debt payments, 80 percent of which are military related debts, that number goes up to a total military budget of $1,372 billion — nearly half of the federal budget). My Christian faith and my human conscience require me to respectfully reserve the right not to kill, and to refrain from contributing money towards weapons and the military.

For this reason, I am enclosing a check for $227.11, which is, according to the form, 70 percent of what I owe. The remaining $97.33 represents 30 percent of my tax payment, the amount that would go toward military spending. I will donate this remaining 30 percent to a recognized U.S. nonprofit organization working to bring peace and reconciliation.  My faith also compels me to submit to the governing authorities, which is why I am writing you respectfully and transparently here. I am glad to discuss this further if you have any questions.

May we continue to build the world we dream of,

Shane Claiborne (excerpt from Sojourners' God's Politics Blog, 4-11/2011)

There is one Christian's response to taxation in a democracy.  Thank you,Shane Claiborne, for giving us something to think about.  Jesus gives us another:  Give to the ruler what belongs to the ruler and give to God what belongs to God.   I’m sure Jesus had no money at all. He had to ask to see a coin.  For the poor who have no money, what do they owe the government who prints it?  And to give God what belongs to God is perhaps to say that everything belongs toGod for God made it.  So what does not belong to God, including the things that belong to the ruler?  Including the ruler himself, made in God’s image, created by the creator.   

Churches are exempt from paying certain taxes.  Ministers are too.  I pay taxes, though.   My meager taxes  do pay government salaries and war bills and legislation I don’t agree with. My taxes support wall street bail outs and corporate greed.  And my  taxes support state food purchasing programs that allow us to purchase $5,000 of food relief for our neighbors.  Government partners with God in the food ministry we offer here.  Not every tax dollar is corrupted. Not every tax dollar is stewarded for God’s purposes because human intervention in God’s business does not always go according to plans.  And yet, somehow even the execution of God’s Son, the Lord of heaven and earth, turns out right.  So it is okay to entrust tax dollars to the government, when we believe that God is the Lord of all.  More importantly this text (Gospel of Matthew, ch. 22:1-15)  raises the question: what belongs to God, what belongs to the governing authorities and what responsibility do I have toward them both?   In the first century world it was less complicated.  Roman imperial government and the U.S. democratic republic are not the same thing. There are similarities.  Money symbolizes and sponsors power.  Militancy and war maintain a fear-induced peace.   We need good government.  The necessity of government is up for discussion these days with different takes on that.  I think government is called to protect the vulnerable, to defend the powerless, and to create the potential for peace.   Citizens must establish government that is effective in doing these things.  When the government protects the powerful, the wealthy, and the strong, while punishing the vulnerable and the poor, Christians must respond.   Sometimes governments, both federal and state, back the wrong horse. But if Christians don’t speak out and speak for the poor, we disobey God and fail to follow Jesus.  This is not easy.  We hope that wiser people represent the welfare of all of their constituents in Harrisburg and Washington.  But so often it seems like reelections and top donors take precedence over doing what is right and fair and just.  The wealthy are getting wealthier and the poor are getting poorer in the US. This is not so in the developing world, where extreme global poverty has been significantly reduced.   This is a difficult time for the U.S. , when there is 10% unemployment and government safety net programs for lower income citizens are threatened.  Reactionary movements, like the tea party and Occupy Wall Street, embody the popular opinion that something deep within our system has to change.   An election cycle may not be enough to change the situation we are in.  2008 and 2010 do not seem to have brought the change we need.  Maybe getting the "right" man or woman in the oval office or in the congress is not the change we need.  I am not suggesting that we do not vote. I am suggesting that voting is not enough.  Maybe the change is more personal first. Maybe an equitable and sustainable economy that assures that all people have what they need for life, liberty, and the pursuit of happiness requires something more of you and me.   Maybe it starts with you and me wrestling with the question:  Whose is this? Mine?  Caesars?  God’s?  What difference does that make? What priorities must shift?  What habits must be broken in order to realize the truth that Jesus spoke so simply to the wealthier powers of his day?  Give to God what belongs to God.  Start with your possessions and your heart will follow.  Amen.            

the will of God?

Which of these is doing the will of God?

A married couple,who had an extravagant and beautiful wedding, wrote and spoke vows of loving devotion to each other; but whose marriage was full of verbal and physical abuse, as well as infidelity. 

Or a couple who never marry, but they live together faithfully, adoring each other and honoring each other? 

Or how about this:

A teenager who tells his parents that he was invited to a party where there will be drinking.  His parents tell him he is not allowed to go and he tells them that he respects their decision.  On the night of the party, however, he sneaks out the window, goes to the party, and drinks with his friends.

Or a teenager who lies to his parents, tells them he is sleeping over at a friends house, but goes to the party.  After being there for an hour and drinking one beer, he realizes he doesn’t want to be there.  So he leaves, goes home, and sneaks into his room. 

The gospel of Matthew has a story in it, Jesus tells it to some religious leaders, who were questioning Jesus' authority as a teacher and healer. A man had two sons.  The father goes to his son and tells him to go into the vineyard and work.  The first one tells his father to his face that he will not go, but later has a change of heart and goes.  The second one knows the right answer and says that to his father’s face, but does not go into the vineyard to work.  Which of these obeys his father? This parable is about respect and integrity.  Respect for authority first.  It all started with a question about Jesus’ authority. Who authorized the work he was doing?  What were his credentials?  What leader gave Jesus permission to do what he was doing and say what he was saying?   Of course this question is coming from people who know the answer, an answer that threatened their own leadership and authority.  They know that Jesus would say it came from God.  And if they choose to believe that, they are submitting themselves to Jesus as God’s prophet and messiah.  If they reject his claim, they will lose the popular vote.  He had many followers.  He could lead a revolt against the temple, undermining their authority over the people.  The problem they had with Jesus was that his message and his actions were empowering and life-giving for the masses of humanity who lived on the edge of survival; his message and work gave hope to people living on the margins; outsiders, the powerless, and the poor.  This undermined the hierarchy and threatened the status of the wealthy and the powerful.  Doing that is dangerous.  Jesus was unafraid.  He did not play by their rules.