Monday, September 24, 2007

Four habits


It strikes me that people's lives are so harried, including my own, that we often neglect the cultivation of good habits. I rarely exercise or take my vitamin. Why?

"They devoted themselves to the apostle's teaching and fellowship, the breaking of bread and prayers." Acts 2:41.

Megachurches around us have figured out how to attract people. And they do it well, put all their energy behind it. With relative success. But I wonder. Are people learning how to pray, how to listen, how to serve humbly? how does one experience family in a megachurch setting? Where does relationshipand community happen and when?

I believe that the 1st century church emerged in a culture that was generally religious in nature and that some of the religious were exclusive in their attitude toward non-adherents. Some greco-Romans were following secular philosophies. And many people were skeptical or even negative toward monotheistic religion.
The early church emerged when followers of Jesus, the crucified Rabbi, were inspired to share the story of His death and resurrection as a sign of God's reign over all of life that transcended the power of death.
In a single scene, people were inspired by the initial speech from Peter and the spiritual fervor of the small community. 3,000 were baptized. People were converted from whatever beliefs they espoused to belief in the God who raised Jesus from the dead.
Then, this fledgling community attended to four spiritual habits. Always together. This was not a private faith, but a community way of life. They listened to the story of Jesus and those who were called to interpret it for them, they prayed (Psalms, the prayer of Jesus, intecessory prayer). They shared (meeting each other's needs); and they broke bread (eating together, feeding others).
The results of their practicing these habits in community? Inspired lives, joyful worship, generous giving, and organic growth. (See Acts 2:44-47).

Cultivating these four habits is the church's main task. We are called to Study, pray, share, and eat in commuity. What might this look like today?

We gather weekly. We serve a meal. We read a New testament writing, like Paul's first letter to the Corinthians. We let it speak to us like Lectio Divina. Lectio is an ancient prayer practice where one dwells on the Word, letting it teach you. As you read, you simply pause at words or phrases or texts that strike you or engage you or challenge you and you identify them.
After lectio, we pray like this: We read a psalm in unison. We offer intecessory prayer. We pray the Lord's prayer in unison.
As we eat, we talk about what God has entrusted to us for His use in mission. We discern a better stewardship of our lives in community.

The important part of this for me is to cultivate a radically inclusive hospitality. Everyone eats. A lot of people pray. Many people seek spiritual guidance or a word of counsel from above. These practices are, like Benedictine spirituality, open and accessible. One might come and experience them without intimidation or fear. The idea is to let people become accustomed to a spirit-led way of life. I am reading "The Cloister Walk" by Kathleen Norris, which is a spiritual journal of her time among benedictines. A good read.

To make a spiritual oasis in which people can come in contact with the richest parts of Christian tradition without the baggage attached to church. I hope to invite people to become devoted to Jesus through the practice of these four habits.

the middle face?

Last night at bed time we told our 3 year old to follow his sleep rules. We have a chart for him. he is supposed to stay in bed, close his eyes, be quiet, and go to sleep. If he doesn't follow the rules, we put a sad face on the chart. If he does, he gets a happy face. When he gets a sad face he is denied PBS kids shows in the morning. Nobig loss, but he likes to watch "Clifford the Big Red Dog." Admittedly so do I. Its a funny show with dogs. John Ritter is the voice of Clifford.
Anyway, he hasn't been following the sleep rules.We were giving him a three strike deal, until we realized he knew that he could get to two strikes and still get a happy face. So we went to the one-strike rule or the one time tuck-in. We reminded him that obedience earns a happy face and disobedience a sad face. To which he replied, "What happens if I get a middle face?" A third option? Never mentioned before? Creative. I laughed. I immediately thought, "a middle face reminds me of ambivalence. maybe he's talking about Lutherans!" :I

Thursday, September 20, 2007

pm prayers


When life is hard, people often pray. Some people pray more than others. Some people pray beter than others. Some people don't pray. But if you do, and you would like to experience a praying community join us on Saturday night at 5:00 pm for prayer, conversation, friendship, and dinner. We meet at Zion Lutheran, 435 Main St. , Akron, PA.(near Ephrata). Prayer is one of the four spiritual practices of the emerging Acts community in the New testament. I think it is because most humans pray. There's something almost natural to it. Almost.
But there is nothinglike praying in a community. We're trying. We're learning. We're not experts. We're not monks or nuns. We're just people who believe that God listens and that if we listen we might hear GOD. (Explain that to your three-year-old, who asks,"How can we hear Jesus' voice, daddy?)
So come and pray with us on Saturday at 5:00 pm.

Dishonesty, wealth, and Jesus

I'm not ready to comment on Luke 16:1-13. I don't know what Jesus is saying, except that maybe GOD doesn't punish people for shrewdly dealing with worldly matters by being more gracious than one is supposed to be. The bad manager decides to cook the books by offering borrowers a reduction in debt payments. He is commended by the boss for being shrewd. By being gracious toward customers, he put himself in good relations with debtors as he will likely become one himself in unemployment. And he kep the boss happy by collecting some of what was owed. Perhaps partial repayment is better than none? So he was gracious to clients and able to secure some liquid funds for the lender. What does that mena for us?
Being gracious is not a practice accepted by our culture. We expect to have to pay full price. One houses, cars, etc...there's no real discount or deal, is there? But Christians are supposed to give omre than they receive. Generosity, howver, doesn't have to mean becoming overly vulnerable. In fact, being generous can lead to a greater communal security. Quite the opposite of what we might think would happen.
Of course, the lender could have been angry with him for having reduced the debts, having expected to be repaid in full. But he wasn't. Perhaps God is that way with us. We don't get the job done. We aren't good trustees of what God has given us. But at least we can be foolishly gracious with what isn't really ours to be gracious with. God seems to like that in an odd twist.
I still don't know how this works into a message for others. Maybe somethig will stir in the next couple of days or in pryer on Saturday.

Lost and found


You know how things sort of get misplaced? Not really lost, but just missing. Somewhere in this house or office or car or closet is that missing...you fill in the blank.
I have so many stories this week about lost things being found. Last weekend we heard the two parables from Luke chapter 15 that Jesus tells about lost things and the obsessive ones who stop at nothing to seek them. Jesus says the Kingdom is like the party that is thrown when lost things are found by obsessive searchers. God is like the shepherd who abandons the rest of the flock for the rest of the day in order to find one lost sheep. Why didnt he chalk it up to dead? 99% alive and present. 1 % missing. he goes for the 1%. Bad math. And the woman who turns the house upside-down looking for a lousy coin. A coin. I gave away a "lost" sacajewiya dollar this weekend. But it wasn;t worth celebrating. Its a dollar.
But here's the real thing: I lost my watch a while ago. My wife had given it to me and I knew it as somewhere in my stuff, but I didn;t know where. She didn;t know I'd lost it, because I was ashamed to tell her. Then, I opened my golf bag to golf in a church event with my father-in-law and found it! Alleluia.
Then, I had lost a few things at the church office. Namely, and importantly, some church checks from another church that I was resonsible for as treasurer of our confirmation camp program. I had a big bill to pay yet from the summer and needed those checks. Well, they appeared today. And not an hour after I told the story of my watch to my secretary and asked my sexton to help me find my missing bag and coffee mug from children's sermon. he found that too.
Here;s the thing: None of these things that were found were a huge deal either. Like a single lost sheep or a single lost coin. Replaceable. Not necessary. BUT, I actually prayed to the LORD last night that I would find what had been lost! I've rarely in my life had such immediate satisfaction from prayer. I connect my spiritual conversation with God and the finding of these objects. Not because they were so precious, but precisely because they weren't.
Isn't that what Jesus meant? people might not care about certain lost creatures. People might abandon each other. People might write others off. people might prefer certain of us remained in the dark, hidden, missing but not missed. But GOD is not like that. God leaps for joy and yells "hurray" when someone is found. When someone repents, recognizes, sees, becomes aware of GOD and of the self that is humbly and truly not GOD, the party begins. It begins in our own hearts. When you are found by GOD, you weep and laugh and dance and sing and play and jump around. I know I;'ve been lost and found more than once.
All I know is that no matter how insignificant you think you are or others claim you are, GOD seeks you because GOD is willing to stake it all on you're being returned to HIM. I'm not exactly sure why GOD is like this, but I'm fairly certain He is. Jesus says so. And, I'm wearing my watch.

Tuesday, August 28, 2007

Politics in the toilet

Ethics is tricky business. Postmodern Americans struggle with ethical questions. People with conservative ethics, moralists or uninversal ethicists, are denounced as narrow-minded or intolerant. Liberal ethicists, relativists, are viewed as immoral weaklings. In the end the old question of whose right and whose wrong seems to go unanswered. Is nobody right if everybody's wrong? Is anyone right? What is right or wrong? Is it wrong to harm a neighbor? What about war then? Is there such a thing as just war? Are we fighting in one? Is sexuality private or public? Who's sexuality is right? Can one's sexuality be wrong? Can one's gender be wrong? What is the basis for sexual identity and practice? Is it nature or nurture or both? Does anyone know? Is TV good, bad, indifferent? What about technology in general? Does technology that makes a phone a gps, a tv, a dvd player, and an email/internet device really necessary? What if the genius of Steve Jobs went to work to find better ways to fuel vehicles or get clean water to remote African villages or get malaria vaccines to dying children? What if the quality of everyone's life was more important than the next $600.00 gadget?
And then we have the case of the Senator from Idaho caught making odd gestures in a bathroom stall. He pleads guilty to some minor indecency charges, and later regrets the plea. He is being denounced as a sexual criminal and his career may be over. We've seen this story before, haven't we? Middle age white professional with sexual issues of some kind? Happily married with kids. And a salary. And responsibilities to others.
Why do we welcome the sexual exploits of our celebrity entertainers; but deplore the sexual lives of political leaders? Why are moral standards applied differently to different people?
Might it have something to do with a lack of wisdom about the human condition? Are we so unreflective as a human comunity that we cannot understand why we do what we do?
I think the best example of human reflection is in Paul's letter to the Romans in the 7th chapter. he writes, "I do not understand what I do. For what I want to do, I do not do, but what I hate I do." Paul has stumbled on the mystery of the human condition. And he is honest. he doesn't get himself. What is wrong with me? I know the difference and choose to ignore my own mind. I believe that smokers must suspend better, healthier judgment everytime they light up. We know cancer is caused by smoking. Nobody wants to get lung cancer or give it to a loved one. The risk is highly reduced if you quit. So why do people smoke? I don;t understand. All of us are tempted. The world is full of temptation. Why is health less tempting than the ting that cuold kill us, even though it might feel good. Humans.
We are good but not so good. We are lovers who crave the love of others, but can hate with passion. We demand much from life and give little of our own away to improve the lives of others. We are sexual but long to be spiritual. If secular modernity hadn't abandoned the concept of sin as a category, we might be okay. I appreciate the apologetic work of Paul Tillich whose second volume Systematics delves into human nature. Brokenness is the category he uses to describe the state we are in. Maybe if we all got humble enough to know that all of us are in the toilet, then we'd have a new starting ground for conversation. Does a Senator need loving community or God less than Britney Spears. And why do we care if she "rehabs" but hope he goes to hell? is Michael Vick news? ONly because he is a celebrity. Reprehensible behavior knows no bounds. Nor does God's reconciling grace.

dan

I had lunch with a young artist--a philosopher/scholar. He is no scientist. He is no mathematician. he is no businessman. he likes Bach and death metal. he is opinionated and open to other opinions. He is smart and needs to learn a lot more. he is 20. i like remembering 20. I met my wife when I was 20. i spent days reading and discussing religion or history. I spent my nights at Perkins or courting my future wife. A productive day consisted of study, writing, eating, praying, and enjoying friends. Work? Money? Bills? Not on the radar screen. That our western culture tolerates this behavior from young adults is quite bizarre. Maybe that is why colleg eis becoming elite again. a pendulum swing is occuring. It is unhealthy for a society to create a caste of young adults---or mature adolescents. Why? because the one's who might drive culture forward are marginalized by the adult world. a youth culture that is perpetuated a decade beyond what has been normatively accepted as child/adult transition creates a dangerous pattern of irresponsible and overly responsible people. 22 year olds are adults. They ought to be granted adult status. They ought to be taken seriously. dan is serious. and passionate. and ready to take on the world. who am i to prevent that? who are you? baby boomers have inherited responsibility from the last generation of adults who realized adult responsibility at 18. wwII and depression assured that. baby boomers are trying to keep hold of this place of control and power. how? By developing a cultural model that rejects the power of the elder and the passion of youth. why have nursing homes and retirement facilities become such a major industry? why hav child cares and colleges become accepted norms for families? is it not every genrations duty to learn from their elders with humility and respect and to graciously channel the passionate energies of youth in order to build a better world?

Monday, August 27, 2007

vacation and Jesus

There is no such thing as a vacation. At the Jersey Shore, Ocean City, rent one of those surreys with the fringe on top to ride around on the boardwalk. We rented a six seater. Four pedaling adults and two basket-riding children makes for a hilarious photo.
Beach rule # 487: A one-year-old will find ways to retain sand on his small body which cannot be removed, even after several baths. Its easier to picj fleas off a poodle. Trust me.
Beach rule #97: Americans will shamelessly don swimwear made for much smaller bodies. Obesity is an epidemic and so is indecency.
Beach rule #5511: Teenagers are spacially challenged. My wife was beaned with a small, hard plastic ball during a game of paddle ball she was not playing. try reading calmly on the beach while small projectiles are flying toward you. Did it even occur to them that the large, uninhabited area of sand 25 yards to our imemdiate south would have made for much safer paddle ball? Apparently, standing behind my wife and aiming for the area generally recognized as the back of her head seemed like a fine location.

I found it difficult to relax. There was no rest. I do not easily downshift. I think my brain craves stimulation.Or maybe I'm thinking that because I didn't have coffee today. I've been drinking too much coffee, especially in chicago. more about Chicago later...
I did, however, read a great book. Vacation Rule #7: Read a good book, even if yuo have to stay up late. "Rabbi Jesus" by Bruce chilton was the most readable 'historical Jesus' book I've ever read. I appreciated the way he described first century rabbinic life; halakah and khabbalah. The idea that Jesus was a Jewish Kabbalist, a spiritual mystic of sorts, was compelling. Although a stretch biblically. I accept the connection between John the Baptist and Jesus. I think Jesus was a student of John, somehow. I also believe that Jesus' Galilean roots and the nature of his conception/birth/illegitimacy would have contributed to his theology and radical inclusionary practice. Sort of like Moses---send a Hebrew who was raised by Egyptian royalty to talk of political liberation. Jesus would have had a place in both worlds---that of the outcast and that of the accepted community/family system.
Here's the thing: Vacation is a false reality created by workaholic americans to jusify unhealthy work habits.Its a way to avoid Sabbath by lumping it together in an annual contracted amount of leavetime. besides everyone knows that taking vacation means making more work. Better that we actually get sensible about work and productivity. A weekly Sabbath makes for a better balance. And does not force you to try to check out for two weeks in August.
Don't get me wrong. I think vacation is necessary. But is work more important?

Wednesday, July 18, 2007

singing bee

there is a new reality show on tv this sumemr called "singing bee", in which ocntestants are asked to karaoke with a variety of pop music over the past fifty years. Part of the song will be left blank and the inger must fill-in-the-blanks to move on to the next round. I hate this show.

there is another reality show on another network that is basically the same thing, but the contesatant is playing against herself, gets to choose music categories each round, and only has to fill in four missing words with each song. I could win this game. it is funny.

both of these shows reveal my love for pop tunes and my ability to remember lyrics, artists, albums and all manner of pop music trivia spanning four decades. thing is...the talent I have for this is fruitless and pointless. It serves no purpose. If I cuold rememebr othre things as well as I remember pop song lyrics...

why is the human brain wired this way? Why cuoldn't I have been given the brains to accomplish something? I think I'm a fairly intellingent guy, but my most natural thought process involves remembering all the lyrics to the 10cc hit "The Things we do for love". Why is that? Not a mathematic, scientific, economic, psychiatric, philosophic brain for me. Nope. Just pop songs.

Wednesday, July 11, 2007

Vatican diplomacy

The Vatican released a statement summarizing misunderstood eccelesiology that has developed as a result of both Vtican II and the ecumenical movement. That the church is defined by its sacramental character and apostolic succession. So, protestant churches cannot purely be defined as churches in that sense since they are not in succession, nor retain a true sense of the sacrament. Any church not under papal authority is not precisely a church.

I like this. Clarity. Since the Lutheran church is not really a church, we don't really have to act like one. Good. Because we don't most of the time anyway. So the only hypocrites left are the Romans, who claim to be the church and yet are not. In their very claim, they separate, divide, and exclude others who share faith in the God who raised jesus from the dead. By so doing, they build intellectual walls instead of relational bridges. When I read the Gospels, I see Jesus crossing cultural barriers and dismantling the religious walls of temple Judaism in order to broaden the scope of His mission. The Kingdom of God is bigger than Jerusalem or Vatican city or Geneva or Sweden or New York, NY.

So if the Roman Catholics and the Protestants are not the church, where is the church? The Orthodox? In their inability to contextualize beyond the early middle ages, they do not incarnate the gospel. So its not the orthodox. The evangelicals? In their basic rejection of the cruciform life, coupled with a personal salvation plan and a fundamentalist worldview that divides sacred and secular, they limit the power of God. So its not the evangelicals.
So where is the church? is it visible? Is it here? If there is no church on earth, where is Jesus incarnated today? If there is no church, what are Christians doing?
is church a human corruption?

Jesus never spoke about the church. He was never part of the church. His followers were church. When did church stop being church? When did it start being what it has become? Pentecost? Constantine? Council of Nicea? Great Schism? Reformation? When?
is it possible to receive the good news and articulate the Kingdom message of Jesus afresh? is it possible for the church to be reborn? Is it possible that the church will emerge or is emerging in this post-modern world?

I hope.

Thursday, July 05, 2007

daily bible readings


Monday: Isaiah 66:10-14
Tuesday: Psalm 66:1-8
Wednesday: Galatians 6:1-16
Thursday: Luke 10:1-11,16-20
Friday: Pray for an opportunity to learn more about the way of Jesus

apostolic community


“After this the Lord appointed 70 others and sent them on ahead of him in pairs to every town and place where he himself intended to go.”
After what? After Jesus healed and taught and called followers. After the twelve were with him and women supported him. After Pharisees confronted him and teachers of the law questioned his authority. After he traveled from town to town and house to house sharing the good news that God was in their midst overcoming evil with good, through the compassionate love of this man from Nazareth. After he set his face toward Jerusalem.
Before the church can be the church, Jesus teaches. Jesus’ life, his words and actions, are they not the raw materials for what it means to be the church? Nobody practiced apostolic ministry until Jesus showed them what it meant to enflesh the love of God in human relationship. 70 people. Sent ahead with a mission and a practice. Notice that the church’s mission is carried out by an entire community! What if every Sunday morning worshipper at Zion had a real sense that what they were about to become and do on Monday was apostolic ministry---the ministry of Jesus? Bring peace and healing to a house, a town, a village. Reside there. Live among “the wolves”, aka the spiritually hungry. Whenever you serve generously, say “the kingdom of God has come near to you.” Essentially, be the church where you are everyday! Because your actions on behalf of others point to God’s incarnate love for all people. People will experience God, as we live like Jesus. We live like Jesus when we embrace the missio dei, the mission of God as a kind of corporate sent-ness. We are apostles, sent out by Jesus, to teach what He taught. Followers of Jesus are not pew sitters. They are disciples and apostles and workers.

To whom are we sent?
How do we begin to embody Jesus’ message and mission?
Who needs healed? Who needs peace? Who needs our compassion? Who needs our presence? Who needs our help?
If you are not already part of a learning experience that will prepare you to be sent, then get into one. 7 am on Wednesdays and 9 am on Sundays are two such learning times. A church that is not apostolic, sending out workers to make Christ known, is not a disciple-making church. A church that is not making disciples is not following Jesus. A church that is not following Jesus is not the church.

Tuesday, July 03, 2007

ramble on

i'm exploring again. i just picked up 'emerging churches' by eddie gibbs and ryan bolger. i haven't yet finished 'shaping of things to come" by Alan Hirsch and michael frost. i am well aware that postmodernity is a massive cultural shift ans that modern churches are not responding to the shift in ways that actually cross cultures with the hope message of the gospel. i am well aware that the last generation to be satisfied with modern institutional church are the baby boomers. i am sensitive to the spiritual needs of people udner the age of forty who seek a connection to an authentic, Jesus-centered, kingdom-building, missional community of friends. i am one of them. maybe part of the struggle is that i am not exactly a part of a friendship circle that embraces the cross cultural missional stance of church in postmodernity. i have found some guys in lancaster. and we talk monthly. it seems to be yielding some fruit.

i'm wondering how to get connected with the non-church community. is there some project or place i should be connecting with here? i spent an hour at barnes and noble sort of watching people and browsing books. where is community-making happening here? what i need to offer is some kind of a book club or something. or find my own. what might the library have to offer?
why am i wondering these things? why can;t i be satisfied doing what i'm doing. what am i doing? i guess that's just it. i'm not sure what to do with myself. i should be meeting with people and asking them questions about thier spiritual lives, their journeys, their hopes and needs. i guess i could do that.
what if i identified a few people with whom i could do that...and just did it. in whatever venue they saw fit. i think i'll do that now.

Monday, July 02, 2007

Pastor as Physician



Say you go to a doctor, a specialist, for diagnosis and treatment for something you can't understand that won't go away on its own.The doctor offers a diagnosis that is hard for you to hear, because it means you will have a lifestyle change. The doctor prescribes a course of meds and lifestyle changes that will increase your health. What do you do? Do you embrace the diagnosis and the treatment in order to get healthy or do you forget what the doctor said?

I sometimes feel like that. Like the diagnosis and treatment I prescribe is being rejected. Am I not convincing enough? Or are people unwilling to get healthy? Sometimes getting healthy means giving up something you love, like alcohol or cigarettes or basketball. Sometimes it means taking up some new habit like walking or drinking water or yoga. One thing it never means is stay where you are...unless terminal, most doctors I suspect will treat an illness by attempting to affect some change in the unhealthy system. By introducing a drug, a new body part, or a lifestyle change, the unhealthy system can sometimes be treated. The same is true of church life---the body of Christ---change in the system is sometimes needed for health and vitality. Maintenance is not an option when you are sick. A treatment that guarantees you will remain unhealthy is not treatment.

Now I am aware that when it comes to spirituality and faith people do not like to be judged or criticized. They like to be left alone, especially church people. They like to believe, "It is well with my soul." They don't like to realize the brokenness within and its fruit. Without a healthy connection to the root, the branch will bear no fruit. Unceasing Prayer, inspiring worship, active serving---these are the things that promote health.

Wednesday, June 27, 2007

creation music fest

I'm going to experience a few hours at the Creation Music Fest in Mt. UNion, PA tomorrow. Its an annual event drawing thousands of contemporary gospel music fans. CCM is really gospel music within a postmodern music context. So the gospel is packaged in rap, rock, fringe sounds, metal, whatever. Maybe even reggae! I would dig that. I'm going with three teens who have never been either. We will join the group from Holy Trinity when we arrive. But we will also leave earlier in the afternoon too. I pray for no rain, thunderstorms.
I know a lot of people attend this gathering as a regular part of their annual Christian life, like a pilgrimage to a sacred worship site. I'm interested to see what it is like there. Woodstock for Christians...hmmmmm.

Monday, June 25, 2007

confirmation camp

When i was a kid, my parents and pastor made me go. It was torture. And yet, part of it was fun. I still rememember the dance on the last night. Hormones were thicker than the late June humidity. It was itself a rite of passage, having gone to confirmation camp. When I told my school friends what I did in June, they said "What's that?" I had the same question and I still do.
I love outdoor ministry. I love camping. My three-year old son loves it now too. He's been sold on it because of the bugs and the little cabin we get to sleep in.
But the content of the experience is not what it ought to be. We have a week with middle schoolers in the woods without cell phones, tvs, or parents to interfere.
Why teach them in a classroom? They need to experiment, to practice the best possible Christian practices...
I will get the 7th graders to make Lutheran rosaries. I had the 8th graders involved in a silent, experiential walk through the Passion of Jesus. Group Publishing puts out these dvds with slides and mood music that walk a group through a prayerful meditation. Tomorrow, we will reenact parables of Jesus and make rosaries. And we will pray.
When i was 14 the last thing I wanted to do at summer camp was take notes in a classroom about the gospels or Lutheranism. I wanted to have fun. And I wanted a girlfriend...Jesus had nothing on Tammy!

Monday, June 11, 2007

out on a LIMB



I don't want to be that church; the one I described in my last post. I don't want to be irrelevant, hypocritical, or dispassionate. I want to go out on a LIMB and invite us to be a living hope inspired to serve in a trying time. I want us to embrace the missional way of Jesus and be the church that responds to our changing and challenging context with passion and grace. (Maybe I should go to work for LDR or LWR or GM; three wonderfully responsive, yet publically unrecognized parts of the Lutheran church.)

Are you feeling any of this too? Like God expects more from us? I want us to go out on a LIMB together. LIMB is an acronym for Lutherans as Intentional Missional Bodies. LIMB. It's a gospel image from John 15, the vine and the branches. The church as Jesus' limbs--His hands, His feet. Bearing the marks of the cross and yet going out, reaching out, walking together with people. Going out on a LIMB means taking risks, being bold, bearing fruit!

Here's what I propose. if you are interested in discovering ways to go out on a LIMB as Jesus' called disciple, email me. We will get started. I envision a learning community, mission driven and committed to practicing a spiritual way of life for the sake of the world and the coming kingdom of God. We will gather for a meal and an initial discussion this summer.
This is open to lay people and clergy. Its ecumenical too. So invite a mission-focused friend.

synod assembly

The Lutheran Church is a corporate body of believers with multiple expressions of one faith. There is the congregational expression, the conference expression, the synodical expression, the regional and churchwide expressions. What I mean is that as a church with a mission and a message (Jesus' way, truth, and life) we visibly express ourselves in communities. My congregation is one way. Another way is when synod's assemble annually---usually in the spring. We gather the 260 plus congregation's together by sending clergy and lay voting members to Gettysbuirg,PA to be the church for a few days. About 800 people gather. Our tasks: Worship, edification, and business. Here's what actually happens.

Pick a topic of global import today, something you'd like to think maybe God is attending to or dealing with in a hopeful and good way, through the work of the spirit in the church. What did you choose? Hunger? Poverty? Homelessness? War and peace? Care for creation/global warming? Deforestation? AIDS? Malaria? Sexual exploitation of women and children? Education in developing nations? Technology/media/business ethics? (Think isolation, privatization, outsourcing/slavery). Medical/health insurance ethics? (Think major profits vs. uninsured and underinsured Americans). Not too difficult to think of a few major issues facing our world today. Wonder if God cares? Wonder if God is doing something about the mess we're in?

Now for the major disconnect! In assembly we addressed none of these things. Not one. We did take a couple of offerings to continue supporting a school in Tanzania. But we said nothing about global warming and our culpability as carbon emmitters, wasters, and contributors to greenhouse gases. We said nothing in protest to the war we are fighting; not to mention anything remotely interesting about interreligious relations/dialogue. We did not take a stand on health insurance, technology, or sexual exploitation of anyone.

Now, I am guilty too. I did nothing, said nothing, enacted nothing. I regret that very much and intend to respond. I intend to call the synod to account. And I intend to take action to say something about these things which matter to most people.

What did we do? We argued about homosexual clergy and whether or not they should be allowed to serve, be ordained, and be in a mutul and faithful relationship. We argued about gay marriage. We argued about whether the church should discipline gay people who are practicing ordained ministry and are not celibate.
The closest we came to dealing with God's justice rolling down was when we decided to make "Fair Trade" a missional priority. (Mennonites have been hip to it for years.) basically you pay a fair price for goods sold through a non-profit coop in oder to assure that farmers receive a fair wage. It increases local economies and unfetters farmers from corporate fat cats who squeeze them to death. But other than fair trade, a non brainer issue, we said and did nothing.

So why didn't we take action? Our vision is too narrow. Pharisaism is rampant among leaders. Our grace is not grace. It is conditioned by a puritanical legalism that is not Lutheran. I am no antinomian. I believe the law is good.But not when it injures the neighbor. Mostly, we don't really care about what most people care about---thus reinforcing the dual claims of irrelevancy and hypocrisy.

Yes, our opinions would be diverse about many issues. How might we come to consensus? Discernment--a spiritual practice that requires prayerful listening to God's Word and the word on the streets wuold have to be practiced. We would have to view ourselves as a missional body with a message pertaining to the world's concerns. We would have to want to engage the world, actual people. We would not be allowed to create straw men to distract us from the real issues.
We would have to listen to Jesus. Perish the thought!

Monday, June 04, 2007

monday monday

So I go to visit the sick mother of a community member today at the county home. I can;t find her. I run into, however, a young woman from my previous pastorate. She's working there in admissions. She's living in the city with her cat. We chat for a few minutes. Mostly small talk about life. I think she's an occasional attendant at the church I used to serve. Maybe more than occasional. We didn't talk about that. I wonder why I ran into her. Was she merely a distraction from some other tasks? There were more distractions today than actual work. What does it mean when I have time to spend chatting in a nursing home lobby for twenty minutes on a Monday afternoon? And I had already spent over an hour at the mall with my wife, kids, and mother-in-law. I went to get lunch with them and the women thought I might get some new slacks and shorts. After that,I stopped at Cokesbury for some more books. Four more books. All good reading, I'm sure. Somedays I don't know what I should be doing.
I have taken to handwriting simple, personal notes to people. I'm sending cards and messages to folks as a means of contact. I wonder if it might be effective? In this culture of email and cell phones, it is insteresting to write and send a badly handwritten little note to someone. My handwriting sucks. I wonder if people will care? I send little words of encouragement, prayers, God's Word. Years ago, correspondence like this might become a treasured possession. Will all of these notes and cards end up in the trash seconds after opening/reading?

emergent emergency

So I've read the books. Hell, I breathe missional ecclesiology. I recognize the need and the opportunity within our small mainline Lutheran congregation to be transformed by the Spirit of Jesus to love and serve the world. I'm into the whole global justice/ local missions thing. I seek to offer worship that is inspired and inspiring, collecting the deep spiritual gifts of the great evangelical, catholic, apostolic, and sacramental tradition into a kairos experience of liturgy. I desire koinonia, the mutual sharing of all the gifts of Christian faith and life, among a diverse body of believers, practicing the faith in the midst of a cracked (broken and fragmented) world. I long for peers relationships with fellow disciples.
So why isn;t it happening? This is a God question, I suppose. What am I not doing as a spiritual leader?
I would like to be part of a vibrant spiritual community. I would like to be a leader in such a community. I feel called into that. So what must I do? The books can paint a vision of such a community and the transformation needed to get from here to there. How do I move the system?

Friday, June 01, 2007

June

Luke's first birthday (May 30) came and went faster than the virus we're passing around the house. High fevers, body aches, and fatigue are the symptoms. Luke had a rash, too. How nice for him. Happy 1st Birthday. And I gift you with...an infection! Think of the accompanying rash as "icing on the cake". Welcome to the human body, susceptible to attack without warning.
Jonah watched "Wizard of Oz" for the first time this week. His response was not what I expected. No fear of witch or fying monkey. I still shudder when Elvira Gulch transforms into the wicked witch as she flies outside the Gale house during their journey inside the cyclone. Not Jonah.
And I still shed a tear when Dorothy says farewell to the Scarecrow, just before the ruby slippers carry her home to Kansas. JOnah could have cared less. Maybe he's not old enough to appreciate it. Maybe the context has changed too much. He's already seen "The Lion King" and "Finding nemo", two great Disney films about coming-of-age and finding one's way, one's identity, one's gifts in family and community. Maybe Oz pales in comparison to "Pride Rock" or "the great barrier reef". Or maybe they are OZ for Jonah. Every generation needs an OZ, a kind wizard, a colorful world where good triumphs over evil. Most obviously, Harry Potter and the wizarding world of Hogwarts symbolizes the multivalent story of good v. evil, coming-of-age, and the "magic" that accompanies such an experience.
Nevertheless, an annual trip down the yellow brick road is good for the mind, the heart, and the "inner Lion" seeking courage to serve bravely in a world where wicked ones roam.

Tuesday, April 17, 2007

School Shooting

Described as the worst school shooting in US history, on Monday April 16th a lone gunman killed 33 people at Virginia Tech. A population of 25,000 was rocked by this senseless violence, perpetrated by a VA tech student, a senior. Students and teachers were among the victims. Two dozen people were injured, a dozen remain hospitalized. The gunman ended his own life.
What motive, what evil, what struggle explains such an act?
People will seek answers. People will seek justice. People will seek comfort.
All I know is that Jesus was executed unjustly too. God is hidden in suffering. Tragedy, though part of the divine drama we call existence or life, is not the last word. It is a penultimate word. What greater good comes from senseless violence and tragic murders? God only knows. Maybe a community can identify ways in which they can embrace people who are struggling, depressed, lost, angry, fragile, desperate etc...Maybe we can build spiritual communities where no secrets are hid and people are encouraged to live in peace and hope. Maybe we can teach young people how to cope with the demons that surround us, who promise us false comforts, false justices, false power. My guess is that this person had lost some power somehow or some postive self-identity. After all, he killed himself too.
Maybe we learn that violence plagues humanity. It is only by believing in a God familiar with violence, as victim and perpetrator, that violence makes any sense. The God of the Hebrew bible does his share of wrathful smiting. But the God of the Gospels finds Himself weeping from a cross. This God suffers a violent death. Why? This God seeks to end violence, to root it out by replacing it with a way of life so non-violent that only grave,criminal injustice moves practicioners to abandon it in defense of self or neighbor. That way of life is called 'LOVE'. "Love your enemy and pray for those who persecute you." --Jesus.
God be with the families of those who died and comfort all who mourn. be with the students and faculty of Virginia Tech as they cope with the events that are shaping them. Show us all how to make sense of such violence, how to embrace your radical ethic of love, and how to be merciful to one another. God of new life, hear our prayers. Amen.

Thursday, March 15, 2007

prodigal/beloved son


Lost. Forsaken. Damned. Separated. Segregated. Walled. Left out. Left behind. Missing. Missed. Stranger. Foreigner. Alien. Refugee. Homeless. Rejected. Dejected. Downtrodden. Torn apart. Isolated. Denied. Broken. Excised. x-ed out. Excommunicated. Ex-con. Aimless. Rootless. Wasteful. Wasted. Refuse. Trash. Undone. untied. Unyoked. Unemployed. Uninsured. Insecure. Unsafe. Unknown. Unhealthy. Misunderstood. Miscreant. Misguided. Disregarded. Disrespected. Disenfranchised. Dismantled. Disintegrated. Dehumanized. Degraded. Demeaned. devalued. Derided. Lonely. Suffering. Cursed. Cross. Dead. Jesus.

Jesus. Risen. Alive. New. Whole. Healthy. With. For. By. beside. Insider. Within. near. Intimate. Dear. Beloved. Embraced. Kissed. Accepted. Included. Invited. Personal. Known. Safe. Received. Welcomed. Precious. Treasured. Honored. Blessed. Revered. Worshipped. Adored. Family. Friend. Neighbor. Brother. Citizen. Community. Home. Beloved. Child. Daugther. Son.

Thursday, March 08, 2007

fruitless trees, good gardener


As I prep to preach the Gospel for this Sunday, I am struck by Jesus' serious tone. "If you do not repent you will all perish as they did." To turn from the sinful life to the life of Jesus is not easy. We can't do it alone. We need others to help us, to tell us the truth about ourselves, and to help us seek Jesus' way in all things. I think the following article from "Pulpit Resource", a journal I read for sermon help, says something about us:
"We were watching a TV program on "New Paradigm Churches", those burgeoning churches, many of whom are found in Southern California. A young man was being interviewed, a pastor of one of those fast growing churches. His church gathers each week, led in music by a rock band, a church with a median age under thirty.
The reporter asked the pastor to what did he attribute the phenomenal growth of his congregation. The pastor replied,"I think you've got a generation of young adults that never had anybody look them into the eyes, and say directly to them, in love, 'You really, really suck.'"

Jesus knows that God desires to spiritually nourish us for an abundant life. But we choose the "food" that doesn't nourish. We make idols, we lust, we test Christ, we complain. What our the American idols? Money, cars, sports, home ownership, entertainers. how do we test Christ? We keep on sinning, knowing full well what we do. But trusting that God will forgive us forever. But what if judgment is real? What if God won't put up with our crap forever? "He will come again to judge the living and the dead and His kingdom will have no end." We profess it as truth.
Jesus tells a parable about an unfruitful fig tree. The vineyard owner wants it cut down, but the gardener pleads to give it another year. He promises to dig around it and fertilize it. If, after a year, it still does not produce, cut it down. How are we like the unfruitful fig? How has Jesus interceded for us, tended and nourished us? Bad news: We suck, we are fruitless. Good news: God doesn't suck. God loves sucky people. God won't tolerate people who know they suck and reuse to stop sucking. We are meant to bear fruit. We are meant to offer ourselves to the creative justice/mercy/love mission of God.

Wednesday, March 07, 2007

Coffee House Conversations begin in April



Postmodern Culture/Christian Spirituality
Coffee and Conversation every Wednesday at 6:00 pm
Javáteas Coffee Café; N. Reading Rd. Ephrata, PA
Topics: (likely to evolve, because stuff happens)
April 18---can I be spiritual and not religious?
April 25---Who is my neighbor?
May 2---Why is prayer hard?
May 9---How can I experience God??
May 16---why do we keep breathing?
May 23---what is peace?
Come for the conversation, the community, and the coffee…Open to everyone

Postmodern Experiential Worship



Postmodern Worship Gathering
Sunday Night, March 25, 6:04 pm
Javáteas Coffee Café; N. Reading Rd. Ephrata, PA
Encounter the mystery of GOD in
Candlelight, acoustic music, silence, incense, prayer, water, listening for GOD,
The Lord’s Supper, peace, art, truth, beauty, faith, hope, love.
For the Spiritually hungry person.

Monday, February 12, 2007

FLAME


Family
Life
As
Mission
Education

God has a mission. To reach every family on earth with the message of the Gospel and to invite them to participate in the new life that is offered in it.
The Gospel is about love for God and neighbor that is put into action through words and deeds that build up, benefit, and beautify community. JESUS shows us how to love unconditionally, sacrificially, and completely.
Christians are called by the Spiirt to love others, by following the way of JESUS, who empowers us and inspires us to follow. Everyday we can make the world better for someone else. When we do, we participate in the ongoing creative healing of creation. GOD's justice/love is the disciples' calling.

A Christian life is learned and shared by adults and children in daily activity. We are made disciples as we learn the way of Jesus and practice it at home, work, school, in in neighborhoods.

You are invited to a new community of families devoting themselves to his way of life together. Together we will explore worship, learning and equipping, family mission opportuniites, and spiritual practices for daily family life. Our goal is to find common ways to practice our faith together.

Join us for a family lunch on February 18th at Zion Lutheran, Akron. 12:30 pm. RSVP at 859-2100 or pastormattl@dejazzd.com

Monday, February 05, 2007

Disaster in Fla.

Central Florida was hit by several tornadoes this weekend, killing as many as 20 people, and destroying a lot of property. To assist in the recovery and restoration efforts go to www.ldr.org. Lutheran Disaster response is on the ground and will be for a long time. Anyone want to go help?

weddings?


Say you're 20 something and you haven't gone to your traditional family church in a couple of years---you've been a Christmas/Easter person. Your parents don't get you. You were raised as a "churchgoer" in a church going family. Your parents go religiously. You have never been given a relevant alternative in which to be faithful. Its always been 'church' or nothing. In or out. After so long, being out wasn't so bad. And you were busy enough living life. But something was missing.
But then, a crisis! You want to get married. In church. You believe in GOD. Maybe even in Jesus. You pray. You want to live a life that is meaningful, spiritual, and hopeful. You want to help people in your community. You have no church affiliation, but you want to be married before God and faithful Christian witnesses. You call around. You pick the Lutherans because they're sort of catholic protestants. Fewer rules, but still sacramental and generously biblical. Yet not pretentious or judgmental like some bible churches might be. But every Lutheran church, every Catholic, everyone you call gives you the old church rule: Non-members cannot be married here! Membership gives one access to a Christian practice you expected. What do you do? Do you dance and "join" in order to meet the requirements? Or do you go to the justice of the peace and get legal without the blessing of God's Word, community prayers, and the unity of the Sacrament? What do you do? Membership has its privileges. Non-membership can have painful, unexpected consequences.
Gen xers are facing this reality. Some are feeling it more seriously than others. They want to be in, but they're not connected. They are prodigal, lost. And it ain't all their fault. maybe if the church found a way to really welcome them. maybe if the church wasn;t so concerned about worship attendance and membership. Maybe if the church was concerned about daily spiritual Christian formation---how to follow Jesus on the ground, in your home and work place. maybe if an alternative community was born for these people.
What if gen xers just revolted and formed a community of believers outside of 'church', who can become church for each other. A new fellowship of believers with all of the gifts and dreams of GOD within.
I, for one, do not reject anyone who calls seeking to be married in the church. I know that it's code word, sometimes, for people of faith living outside of Christian community, seeking a way in. Sometimes its not. Sometimes its people who just want to get married with no strings. But often its people who want the strings, the community, the spirit-filled life, the hope and love of God, the Word, the sacrament, the meaningful missional life to care for the world. When it is, I want to help them be faithful!

Missional acts

Become a big brother or big sister.
Help a neighbor. Paint, cook, clean, etc...
Babysit.
Share your stuff.
Swing a hammer with habitat for humanity.
Make a meal for someone who is sick.
Listen to someone's sad story.
Visit elderly folks at a nursing home.
Give time at a homeless shelter or soup kitchen.
become a compeer friend (Lancster Co. organization dedicated to mentoring people with mental illness).
serve at a youth center.
pray for people.
buy fairly traded goods.
sponsor a World Vision child. (www.worldvision.org)
collect school supplies, health supplies for World relief. (www.lwr.org)
Make a quilt for LWR.
Give a blanket or a coat to someone who is cold.

Whatever you do, do it in the name of Jesus.

worship and mission


i made a kind of discovery reading the gospel this past week. i believe that the church (ecclesiology) is not the church apart from mission (missiology). Its not really a discovery so much as a reminder or a revision of thought. Here's what that means:
We've been taught that the way people come to know Jesus or to be made part of the church is through/in worship. Getting people to "come to church" and "go to church" is the entry way to Christian life. We talk about inviting people to worship. I've been guilty of this way of thinking too---that worship is the Christian life. There is no church without worship. Worship has been the central, and sometimes exclusive, practice of the church. Chruch is defined by us as what we do in worship. We exaggerate the place of worship/liturgy within the Christian believer's life. So we say, Where does one find church? In that building on sunday morning where people are sitting or standing in pews worshiping God.
But what if that assumption about worship being primary is false? What if Jesus and His followers were not primarily worshipers, but primarily missionaries? Jesus calls and sends His disciples before anything remotely like worship occurs in the gospels. And Pentecost? When the Holy Spirit comes, are they driven together to worship? No! Actually, they are scattered by various tongues and languages to share the gospel news. When the church is persecuted, do they huddle together for worship? No. They are scattered outside of the city as witnesses. When Jesus sends the 12 or the 72, does he equip them to be worshipers or worship leaders? No. He equips them to bring peace, hope, healing, justice, food---for people. The early church was primarily a church in mission---A church in action on behalf of the poor, the outcast, the least, the marginalized.

Worship was a result of mission! They gathered for worship to refuel, to rebuild,to revive, for the gifts of faith, hope, and love found in the koinonia--the shared fellowship of believers. Worship doesn't beget mission; Mission begets worship.

Here's the thing. The big machine of Christendom taught us that worship is the heart of what Christians do. Mission is a result of what happens in worship. We think worship comes first for people. Then we are sent out. but what if the Christian life were primarily missional and, out of necessity, worshipful? Its no wonder the early church pieced together worship practice from synagogue practices; Baptism and Eucharist deriving from Jesus' own missional life of cleansing rebirth and sarificial eating and drinking. The church didn;t have time to be overtly creative. They were too busy living out the gospel.
Implications: What if we were called to invite people to live differently first? To live counterculturally, generously, sacrificially, spiritually, marginally? And as a result of it, we are drawn together to worship the GOD who called us and sent us to live in these ways? What if worship is necesary for the Christian who is out there living it because mission-living is spiritually hard? We are drawn together for spiritual food, in order to endure. Word/Sacrament becomes food for missionaries.

Wednesday, January 31, 2007

a new community?

Tonight we begin a new community. I'm not wholly convinced that anything is going to happen. I have a lot of public communication to do. But, I do think GOD is up to something here. At least I hope so. I'm tired of feeling like a hamster on a wheel. I do believe that I have been sent here to lead something different with church. I'm not quite sure how. In fact, I'm fairly certain that I have no clue about what i'm doing half the time. But I've heard stories like this before. I'm just trying to figure out how to work within the current context of congregational renewal and redevelopment, while also engaging in this external evangelism bit. I don't know. There are some good things happening at ZION. but a radical shift is needed. Kelly fryer identifies it in her book "Reclaiming the 'C' Word: daring to be church again." I think all congregation leaders need to read this book to understand what has happened and what needs to happen now. I commend that book to anyone attempting to lead the church into a missional future and anyone who doesn't know what that means.
In a nutshell, the way things were isn;t the way things are and we need to start operating with new assumptionsnd expectations. More on that later...

Tuesday, January 30, 2007

Postmodern Questions, Ancient answers


Javáteas coffee house presents:
X’s and Why’s? PostModern Questions for GOD


Are you a post-Christian gen- xer? You believe in God, maybe even Jesus, but you don’t attend church?

You would like to experience the benefit of a spiritually meaningful life, but you’re not sure how?

How can you integrate postmodern culture with ancient Christian spirituality?
Can you be a Christian who is not a religious church-goer?

Is GOD available? Are you available?

Join the conversation, enjoy the coffee and the new community!

Wednesdays at 6:00pm

Saturday, January 27, 2007

Everyone always says that school doesn't train you for the real world. School,at best, teaches you how to think in a way that may prepare you for the real world. To some extent. But it doesn't train you to be creative, innovative, or courageous as a leader. The same is said about seminary training for ordained Lutheran ministry. Sure, the biblical, theological, and therapeutic aspects of ministry are taught and studied. But they never trained me to do mission development, to restart a congregation, or to evangelize within and outside a congregation. And that is what I am doing. This is more like mission work, more like starting from scratch. It's a lot like starting a new congregation. Except that the old congregation has not gone away. Everyday now, I find more and more that I am doing mission development or redevelopment work for which I was not well equipped.
Now, I don't think the congregation really hired/called me to do that either. I suspect they hired me to lead worship, visit them, and care for them in times of need. I think they hoped I would naturally bring some enthusiasm to worship and maybe bring in a few young families to fill pews and plates. But redevelopment? Not so much. Which is precisely why it is a redevelopment ministry.
Here's an example. Lent. In Lent, Christians gather more intentionally to practice a spiritual life in community. It usually includes a simple meal, bible study, and prayer. Three practices that Lutheran Christians have perfected---especially the potluck supper!
I have recently been told that we can't offer a dinner this year because no committee planned it and Lent is only five weeks away. What? Lent is not a new thing. We do this every year, or so I thought. So how is it that we are not able to pull this together? And secondly, when I gave them a plan to consider regarding the week night spiritual practice fo meal, bible study, prayer I was told that it would take too long, that no one would come, that we can'tpull it off so quickly. When offered as a cooperative event with two other Lutheran congregations I was told that we don't want shared ministry.
How do I continue to lead here?

Tuesday, January 16, 2007

the basics

Daily bible reading, prayer, fasting (abstaining from something), and giving to others. These are the basics. By practicing these ancient Christian spiritual practices, one receives GOD's gifts. And the gifts God gives are that some would be apostles, some evangelists, some preachers and teachers to equip the saints for the building up of the body. Practicing these things gifts us our Christian identity, or vocation, our calling. We discover who we are as Jesus' followers by doing these things. We fool ourselves if we think we can be a Christian and not practice these basics.

Tuesday, January 09, 2007

the next move


I'll say more about what I've been reading later. Suffice it to say that I am deeply committed to what I am calling the third way or the emerging paradigm. I can't say that it's right, but only that it feels good. My next move is to connect with the people at the coffee shop and get them on board. It will serve as an initial meeting place. I am looking for a weekly Wednesday thing and a monthly Sunday thing. I am open to other weekdays, too. or mornings. whatever. part of this wil be decided by the group who connects to it.Mike Linn is interested, but the question is when can he participate? So today I will meet with Ashley to talk turkey. Each step is key in aligning with God's vision. Last week I met with Dave Fisher and with Katie Sollenberger. Both visits were extremely fruiful. I have registered for this Creative Transformational Ministry gathering in two weeks, too. I hope it bears fruit too. And I'm reading like a fiend.
Step 3a: I will begin to invite others to the conversation. I intend to begin with post-Lutheran Christians, as well as a few others who are floating around in limbo. I believe there are many people who would like to spiritually connect with GOD and a community of friends, but have not found it. Mainline and megachruch have their approaches, their methods, their answers, their practices and doctrines. I suspect that there are some who have disconected from both of those scenes for one reason or another. They are Post--whatever they were. They retain some residue or baggage from those paradigms, but have serious gaps in thier own lives of faith not being addressed. can something like this address them? It's happening in other places. maybe here now too. What might emerge is a new paradigm, a new way of being church or following Jesus in missional living. I wonder what might come of this. I am trusting GOD to provide whatever is needed. I am only trying to plant and water seeds.
I hope to provide a venue for intimate night worship outside of Zion. We will likely do it at Zion once a month too. because there are a few Zion folk who appreciate it or seek it. John is on board musically. The five ancient worship practices are fully experienced: singing, listening, praying, sharing, and sending.We employ familiar, new, and ancient texts in song. We encourage open experiment in prayer. We are sacramental---confessional and communal. We are missional---desiring to commit ourselves to daily intentional practice in following Jesus. I wish i could find my copy of Brian McLaren's "The Secret Messge of Jesus". I lost it when i was half finished with it.
BTW, almost finished with Donald Miller's book "Blue Like jazz". Good stuff.

Wednesday, January 03, 2007

Waitin on the world to change



I've been rocking out for about a month or so to John Mayer's new CD "Continuum". He finally melds his creative musical genius with some incredibly profound lyrics to make a near rock masterpiece. I pan to share some of it at our next youth group meeting. We've invited our youth to bring thier music to share and to discuss its meaning, how it shapes our thoughts and emotions. Its should be an interesting discussion. I'm not sure which song I'll share. I could share a Beatles song too. I would likely share "Here comes the sun", one of the best songs ever written.

"Waiting on the Word to Change", John's first single from "Continuum", is a protest song about Gen X's longing for a better world, a world with peace and justice. I hope we can live up to his insight that one day our generation will rule the population. may we do so with wisdom and with mercy and love.
My favorite song is called "The Heart of Life". The chorus is "Pain throws your heart to the ground; love turns the whole thing around; know it won't all go the way it should, but I know the heart of life is good." I feel like he's singing Jesus' song to the brokenhearted. The second verse is, "You know there's nothin new, bad news never had good timing; then the circle of your friends will defend the silver lining." Isn't that what happens when people go through a crisis? Friends try to make you feel better, see the silver lining. Maybe its better to recognize that the pain is real, that love alone can heal, that the world is still broken, but the heart of life (GOD) is good!
There is a song called "Belief" that struggles with how religious ideology, fundamentalism, can destroy. "Everyone believes," he sings. One's beliefs govern one's actions.
The deepest, soul searchign song is called "Stop this train". Using the metaphor of a constantly fast-moving train, JOhn strugles with the pace of mortality, aging, etc...he reflects on the fear of losing his parents and his longing to remain youthful."Don't know how else to say it, don't want to see my parents go; one generations length away from fighting life out on my own." Amazingly its a conversation with his dad that helps himn understand that life is a continuum, a constant movement. At some point on the continuum, you don't want to stop the train or go back. You simply accept the course of life as it has been.
Its not often that a new CD, a newer artist, catches my mind. John did it. he renewed my hope for the future of rock music. Thanks, JOhn Mayer.

Tuesday, January 02, 2007

post-christmas almost


we took down the tree. the douglas fir that invaded our family room for two plus weeks is gone. so are the lights and the gifts piled beneath it. we've packed it in for 2006. my 33 month old son tearily asked us why we took it down. "why is Christmas done?" he asked. sadly, I was ready for it to be done. i had holiday burnout. i was ready to return to the office and to normalcy. but i bet GOD knows my son is right.
christmas is not done. so long as the efects of the incarnation continue to play themselves out in the world, christmas is not done. its not done with any of us because Jesus is not done with us. GOD keeps breaking in to our lives and reminding us who we are, who we are not, and who GOD is. GOD keeps coming, keeps invading our family rooms.

Thursday, December 14, 2006

At the Movies






"The Nativity Story" is the new cinematic depiction of the birth of Jesus, as recounted in both Matthew and Luke. All of the characters make an appearance: a teenage Mary and a 20 something Joseph are well-cast and play nicely together as betrothed strangers drawn together for a divine mission to bear the Son of God for the world. In one scene they ponder together the mystery of the unborn child's divine identity. Joseph wonders if he'll be able to teach him anything at all. And mary wonders when they will know, what sign will they see indicative of His transcendence. Interesting speculative writing cohesive with the pondering that Luke's Mary is prone to do.

I found two flaws in this film. First, the Angel Gabriel was neither mysterious nor awe-inspiring in any way. It's the angel of the Lord for God's sake. And there is no heavenly host singing "Gloria in excelsis" to the shepherds. I sought more from hollywood with regard to the appearance of the angel. (He does appear several times; to Mary, Joseph, shepherds...) I was waiting for, at least, a blinding light to engulf the screen for ten seconds. But, nothing. Too andropomorphic for any real sense of "angel Gabriel" to make the grade. He looked like Barry Gibb in 1978.

And second I waited for King herod to be more ruthless, mad, manic in his jealous struggle to cling to "power". In Zifforelli's "Jesus of Nazareth" the great Peter Ustinov nails King Herod as a tyrannical villain with an insanity defense. In his order to slaughter the innocent boyso of Bethlehem Ustinov shouts, "Kill them. Kill them all," as he runs through the palace. In "nativity Story" the role is played with a subtle suspicion and a less vulnerable sense of royal challenge. he doesn;t take Messianic fulfillment seriously. He is capable of doing away with any future challenge to his throne, threatening even his son and heir Antipas. Its more like the Godfather than a fearful lunatic here. I longed for the lunatic!

He is, however, cast niceley against the comic relief team of the three stooges, known better as the Magi. Their sort of spirited and hopeful quest to find the star that shines on the baby King is characterized by a light and fun engagement. They don't take themselves too seriously. Its the baby who gains their religious respect and worshipful devotion. Contrast that with Herod's fear and jealousy. If only Herod had been played more charismatically.

That, in a nutshell, was the missing piece for me. Charisma. From the entire cast. Mary and Joseph were played with the proper emotions of two young people caught between human law/social customs and God's radical transcendence of them. if there had been some more charisma, some awe, transcdendence, deep emotions stirred, then we could have called this a masterpiece. Not to say that I wasn't moved. If yo love Jesus and the story of His birth, you will love this film.

In the end, realism is the intent of the film. People of all faiths can enjoy this film. Mike Rich and Catherine Hardwicke did not set out to evangelize through fil-making. They sought out to tell this story in its simple dramatic power. I think they understate the drama with a purpose. Jesus was after all born to two peasants from a tiny, unimportant village in a small, impoverished colony of the great and powerful Roman Empire. Jesus was born in the shadows, in the dark, behind the scenes, hidden from the mighty and powerful. This movie allows for His incarnation to come as it did, in weakness, humility, and silence.

PS--the sountrack is lovely.

Wednesday, December 13, 2006

to pray


"To pray is to ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy." Ambrose Bierce.
How true. But there is another truth to it. God indeed will temporarily unnull the laws of the universe for the sake of HIS beloved child, made in God's image, and made worthy through the heart of Jesus. And so Jesus taught us to pray:
Our Father who art in heaven, hallowed by thy name...

Messiah

Do you pray? Do you pray to Jesus? How do you address Him? We know that Jesus, since the time of His incarnate ministry, was known as Jesus Christ. The latter is the Greek Word for Messiah. Whenever we pray or confess or sing we call Him the Messiah. In Advent, the four weeks preceding Christmas, we devote ouselves to the expectation of HIS coming again. We hope for His coming as merciful judge and inaugurator of the new age. And we call him "Messiah". So what does it mean to do so? We take a Jewish notion of God's activity for granted, don't we? I mena have you ever stopped to think about Jesus Christ? Half of the time we say it without any thought at all, sometimes in disdain or anger as a kind of curse. But what does it mean to give this title to that man named Jesus?

Today, with my talk about Messiah, bible study was challenging. But this is a good time to think about what we say and believe about Jesus the Christ---the Messiah, the anointed one. It is no small leap to say that Jesus was the Messiah of Israel, rejected by His own. Its an even bigger leap to say that said Messiah was also GOD in the flesh. Adonai, the LORD. Emmanuel, God-with-us. This was, in Judaism, a blasphemous claim of self-idolatry. It leads to His execution.
Although a Messianic eschatology, a belief in a redeemr King ushering in a new age of peace and joy, unity and prosperity for God's people, was a widespread belief, Jesus did not fit the criteria for this Messiah. Many Rabbis in the time of Jesus taught that Messiah would come to rescue them from the hands of the Roman occupiers. Messiah would usher in a golden age, a return to the days of King David, the ideal King. messiah would embody the ideal and His reign would not end. Messiah was also a priestly or prophetic character who would stand between God and Israel forever as their chief defender and seeker of mercy. he wuold also be judge of the nations, the gentiles, and the unrighteous Jew. His judgment would be harsh and weed out the bad seeds.
There were multiple strands of thought in Judaism about Messiah at the time of Jesus. The gospel writers claimed that Jesus, in many ways, embodied the Messiah foretold in the prophets. But students of the hebrew Scriptures would disagree or at least struggle with agreement.
I have been doing a little basic study of Judaism's messianic thought. I have discovered that the claim of Jesus' Messiahship and the subsequent eschatology of the church are tied into Judaism more integrally than I knew. One cannot understand the title or Jesus' expression of it, nor know how to live as those who follow this Messiah, without understanding Judaism better. Our future hope is not unlike Jewish eschatology. We believe in an ultimate time of divine promissory fulfillment. God will vindicate, bring justice, healing, peace, a new rule and a new life. This is a shared hope of Jews and Christians. We, however, come at it from two different points of theological departure. Christians begin and end with the Christ event---the life,death, and resurrection of Jesus. Jews come at it from their understanding of the Torah and the Prophets.
Anyway, what I have come to believe is that Jesus was the Messiah of Israel and the savior of the world (a title that also shows opposition to the dominant powers of Rome). I have come to believe this and I understand that Jesus and His storytellers were influenced by Jewish Messianic thought. He is portrayed in such a way as to bolster these titular claims. And yet, something compelled the story to take life in the lives of so many others. Even though Jesus was not the kind of Messiah they thought they were watching for. Not the kind of savior they thought they needed. I think it is clear evidence in favor of His resurrection from the dead. What else would have prompted the radical leaps of faith His followers took to identify Him as Messiah, savior, Son of God. God in the flesh.

a genuine Christmas


No one can celebrate a genuine Christmas without being truly poor. The self-sufficient, the proud, those who, because they have everything, look down on others, those who have no need even of God---for them there wil be no Christmas. Only the poor, the hungry, those who need someone to come on their behalf will have that someone. That someone is God. Emmanuel. God-with-us. Without poverty of Spirit there can be no abundance of God. ---Oscar Romero

Tuesday, December 12, 2006


What is the Gospel? It has taken on so many secondary meanings that it has become a word lost to Christians and the world. It may mean a certain type of music. "For some it means the invitation to an individual to accept the forgiveness of sins, so to preach the gospel, to evangelize, is to spread the message oof this invitaiton. For others, it means correct teaching about the work of Christ, so that "evangelicals" are those who hold to traditional doctrines. Elsewhere 'evangelical' is the current word for protestant." John Howard Yoder.

But Yoder believes that Gospel is a word best understood in the language of revolution. Yoder says, "Gospel is the good news having seriously to do with the people's welfare." It is news that changes a community's fate, its status, its life. Gospel is when the Iranians set free the hostages in 1980. Its when the Berlin wall collpased. Its when nazi death camps were liberated. Gospel is when the fate of a community is changed from despair to hope., from tragedy to fortune.

For a long time, and for many Christians, gospel is the promise of eternal life---heaven. For others it is the forgiveness of sin, the expiation of guilt, the death of anxiety. These personal ways of understanding the gospel's purpose are true, but only partial visions of its far reaching consequences. When we understand gospel in the language of revolution we begin to see how transformative Jesus intended to be, indeed is for those who believe in Him.

"The priority agenda for Jesus, and for many of us, is not mortality or anxiety, but unrighteousness and injustice. The need is not for consolation or acceptance but for a new order in which [humanity] may live together in love. In his time, therefore, as in ours, the question of revolution, the judgment of God upon the present order and the imminent promise of another one, is the language in which the gospel must speak. What most people mean by revolution,the answer they want, is not the gospel; but the gospel, if it be authentic, must so speak as to answer the question of revolution. This Jesus did." ---Joihn Howard Yoder, theologian.

Luke's Christmas story is the story of this quiet revolution. Hidden in the babe of Bethlehem is the revolutionary, liberating, GOD.To take on that particular flesh was to take on the very weakness and vulnerability of an oppressed, backwater, impoverished "royal" family. Mary and Joseph embody all who are in need of rescue from the present world order. Without God's intervention and their trust in God, their story is impossible. It opposes every power and perception of this world. from the imperial might of Augustus to the tyrannical reign of Herod, Jesus is a a revolution waiting to happen.

Are we revolutionaries?

Thursday, December 07, 2006

Mary's Word


"What business have we of reversing the priorities of Mary's Magnificat, filling the rich with good things and sending the poor empty away? There's nothing in any sacred scripture anywhere that says that the whims of the rick should best the rights of the poor. How, Sunday by Sunday, can Christians pray "forgive us our debts" and not think of third world countries, some of whom are spending three to five as much paying off foreign debts as they do on basic services to their own people?" ---William Sloane Coffin.

:A friend who had spent a sabbatical working with refugees in Southeasa Asia once sent me a homemade Christmas card...a black-and-white snapshot of a Cambodian mother holding her infant in her arms...In silence, the photgraph spoke powerfully about Mary as a presence in our world, a constant reminder that in the incarnation the omnipotent God chose to take on human vulnerability...a child born not to wealth and power but to an impoverished peasant woman and her uneasy husband in the rural backwater of a small, troubled, colonized country."---Kathleen Norris.


Today is Pearl Harbor Day and the end of U.S. global isolationism in the face of militant fascism. It was a surprise attack that alerted every American to the global threat overwhelming Europe and Asia---a threat that finally reached outr own shores. We could no longer stand by. We were compelled to act.
In my estimation Pearl Harbor and the 9/11 attacks tell us somethig about American life. Americans are not particularly watchful or vigilant. We don't know what hits us until it does. Nor are we particularly visionary in our estimation of global politics and economics. We don't know our place in the world, our collective responsibilities as members of the global national community. Why not? What is in our collective unconscious, our national story,that prevents us from being more aware? Why are we mind-numbingly slow to recognize our place in the scheme of things; and that our place of honor among the nations requires of us a great deal of humility and sacrifice?
Today we honor men and women who's lives were lost in the 1941 attack, and those whose lives were lost in the resultant war effort.

"Prince of peace, we pray for our enemies and those who have waged war against us. We pray for our fellow countrymen who have given their lives in battle. We pray for those who continue to follow orders to protect us from the ravages of war. But we also pray that you might awaken us to the poverty and pain around us. Alert us to the ways in which we cause global strife, warfare, and injustice. Make us attentive to the struggles of our neighbors and show us how to serve them. In the name of Jesus Christ our Lord. Amen

Wednesday, December 06, 2006

Compassion's Money

What if the U.S. chose to spend the money we spend at war to rebuild war torn nations? What if we risked our own national security in order to actually serve the needs of the desperately poor around the world? Imagine using that money and our highly educated human resources to improve the lives of people suffering from AIDS in Africa or suffering from genocide and oppression in Israel/Palestine. President Bush had an opportunity five years ago to stand as a world leader who understood empathy and compassion, rather than retaliation and destruction. He could have called 9/11 a global tragedy, carried out by a few Saudi terrorists fueled by a radical interpretation of Islam and by the injustice perpetrated by American imperial dominance of the global financial market. American consumerism, entitlement, and faithlessness to the God of the Bible ignites that religious fuel. The God of the bible is clearly a God who defends the poor, the widow, the orphan, the foreigner, the refugee, the woman, the child, the castoffs, the cutoffs, the left outs, the persecuted and oppressed. God is a God of justice which is guidedn by compassion.

And yet, we cause daily, hourly, weekly, annual struggle. And we are numb to it. We are isolated from it. But look at your clothing. Where was it made? Who made it? How much were they paid to make your clothes? How much did you pay for them? Who benefited the most from the money yuo spent on your clothes? Was it the Chinese woman who stitched your shirt together or the businessman who sold them to JC Penneys? You thoughtless generation. No wonder we are at war and you are not changing your habits. In ten years, you will have spent a lot of money paying for a war effort you did not necessarily believe in. But since you are satisfied with your place in the global food chain, you don't see a reason to change. You don't know how to change it. What of the American Spirit that dsought independence from tyranny, not for freedom's sake alone, but in order to make a more just society where more people had opportunity to live good lives. Where is our boldness? Compassion is a bold political move because compassion requirs that you are not nub to the pain of others. It requirs that you embrace the pain of the other in an effort to accompany them, console them, offer them a communnity of hope. And our neighbors are dying from hunger. Nobody should live on less than $2.00 a day.
What are you going to do about it today?

Real Money

"By one estimate, the war in Iraq may eventually cost us $2 trillion! Which raises the question: how else could we have used this money? Acording to Nicholas Kristof (New York Times, October 24), it is four times the amount of money needed to stabilize social security for the next 75 years, and it is four times the amount needed to provide health care insurance for all uninsured Americans for the next decade. Every minute we stay in Iraq costs another $380,000." --Christian Century, November 28, 2006, p. 6.

My Father-in-law thinks we could avoid a full blown Iraqi civil war and actually stop car bombings all together by purchasing a new car for every Iraqi. It would have ot be the same vehicle, same make, model, color, etc...Maybe a Ford Focus. For less than the cost of the war effort, every Iraqi would receive the gift of a new car. Who wants to blow up a new car? And if all the cars are the same, there's no competition. Iraqi oil companies would thrive, auto mechanic schools would be full. Just an idea.

Tuesday, December 05, 2006

light of lights


"Light of Lights! All gloom dispelling, thou didst come to make thy dwelling here within our world of sight.
Lord, in pity and in power, thou didst in our darkest hour rend the clouds and show thy light.
Praise to thee in earth and heaven now and evermore be given, Christ, who art our sun and shield. Lord, for us thy life thou gavest, those who trust in thee thou savest, all thy mercy stands revealed." St. Thomas Aqinas.