Monday, January 30, 2012

casting out the demons

"They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee." Gospel of Mark, ch. 1.  

What a crazy story.  Jesus’ first miracle in Mark’s gospel is the exorcism of a demon-possessed man in the synagogue.  After his baptism in the Jordan river, at which he is named God’s beloved son, he is cast out into the wildernesss, presumably with the rest of us, to live as the bearer of a new message:   the powerful reign of God is near, repent and believe the good news.  This is Jesus’ mission statement.  The rest of the gospel is how Jesus enacts this one mission statement.  And in this first scene, Jesus is confronted.  A conflict ensues during synagogue services, at which Jesus is teaching.  A demon-possessed man shouts at him: what have you to do with us, Jesus of Nazareth?  Have you come to destroy us, we know who you are, the holy one of God.  A heckler in the crowd-- sounds more like a political rally than a religious gathering.  Jesus rebukes the spirit, saying, be silent and come out of him.  So, according to the bible Jesus has power to exorcize demons. Exorcism and demon-possession are outside my realm of experience.  We may wonder why this man was not in his right mind.  Was he a paranoid schizophrenic?  By speaking in the plural, we suspect he is hearing voices in his head.  We might wonder if he suffers from multiple personality disorder. In the 21st century world, we turn to medication and other forms of medical/psychiatric treatment to address such things.   We realize that in a pre- modern society, in which the same diseases that threaten us, threatened them, people had no recourse, no possibility for healing.  Often diseased people were isolated, quarantined, or imprisoned. These people were abandoned to their disease, left to die or suffer without treatment, without opportunity for healing, without any hope.  I realize that In a world without corrective lenses, I am practically blind.  At the age of four I contracted a rare disease called epiglotitus.  My windpipe swelled shut.  Without a trachiochtomy and powerful antibiotics I would have died.  We have the ability to cure measles and wipe out malaria.  Vaccines and other medicines have changed the way we moderns experience disease.  We expect medicine to fix us, heal us, reduce suffering, manage pain for us. We expect the medical professional to make a plan of treatment that will work.  We expect miracles, because they happen in our world through modern medicine every day.  People who have heart attacks, live.  50 years ago, bypass was new.  Now people survive for years after open heart surgery.  Despite our advances, we know that there are people who suffer around the world for lack of access to medical treatments and clean water.  We wonder how thousands of children can die from diseases that require a simple vaccine or course of antibiotics, things we take for granted here.  In the globalized world, people still die from curable and preventable diseases. We cannot cure or heal everything. 
The stigma of mental illness, however, still plagues our world.  We have a friend who, in his early 20s, had his first manic episode followed by a deep depression.  After a lot of prayer and counsel, it was concluded that he needed psychiatric attention.  I went with him to the hospital to admit him to psychiatric treatment.  He was a new father and his world was coming undone.  7 years later, he is still battling bipolar disorder.  We have seen him occasionally.  They have two boys and a third on the way.  I’d like to say that life has improved and he has been healed.  But, he is in prison and they are getting divorced. I'd like to "exorcize" his "demons".

eat, drink, and enjoy life

"I commend enjoyment, for there is nothing better for people under the sun than to eat, and drink, and enjoy themselves, for this will go with them in their toil through the days of life that God gives them under the sun." Ecclesiastes 8:15.
"A desert hunter saw Abba Antony having fun with the brothers. (Desert munks).  he was shocked and expressed his dismay because of their frivolity.  The old man said to the hunter, "Put an arrow in your bow and shoot it."  When he did so, Antony said, "Now shoot another." Again the hunter complied.  Then the old man asked him to shoot a third arrow. The hunter hesitated, "If I bend my bow too many times, I will weaken and break it."  Antony said to him, "It is the same with God's work.  If we stretch the brothers beyond measure, they will weaken and break."

Everyday disciples:  Work fascinates me.  I have been employed for over 20 years, more than half of my life.I was unemployed a few times, though I continued to work.  Being a student was a kind of work.  Living on a farm was a kind of work.  Ministry is a kind of work.  I have been employed a few times outside of those venues; I worked at a YMCA and a Radio Shack.  I have worked hard and I have been employed in a job that required very little work.  I was a campus phone operator in college. People called for information and for phone numbers.  Some shifts were completely silent.  I have been fortunate to have employment that paid me a sustainable wage most of my adult life.

Being a follower of Jesus or a Christian is not about exerting one's self to the point of exhaustion over things one cannot fix.  I think a lot of people, in and outside of church, are over-functioning and over-extended.  We try to justify ourselves by working a lot.  Work is idolized in American culture.  I am not disparaging hard work, especially in an economy with high unemployment.  In ministry I experience the result of unemployment in a consumer economy in which households must have an income of over $22,000 a year to be sustainable.   Work is an important part of life. But in our culture, work is tied to income which is tied to net worth or personal value.  We all know that some of the most valuable people in our culture are often underpaid and overworked. People working minimum wage jobs are slaves to this consumer economy that requires many people to work for low pay.  We enslave people in these jobs by demanding fast food and easy shopping. And now that everything is conveniently open 24/7/365, there are no breaks. It keeps spinning around.  
I also know that some of the best work is done by people who are doing it for free, without pay.  I know that meaningful work drives people to function more effectively than high pay.  I have been fascinated by people who have devoted themselves to certain non-profit causes. They seem happy in their work because they are doing what they love, what they're passionate about.  I like the idea "Do what you love, love what you do." I could devote myself to that kind of work.    
I also know that this culture does not honor Sabbath rest, either as a biblical commandment or as a basic practice of personal health.  We like vacation.  But we live a-rhythmic lives, in which we bounce from one thing to the next.

I suggest an alternative practice:  Sabbath-keeping.  I actually felt like my family had Sabbath time this weekend. And we had to be hermits in order to get it.  Staying home on Sunday to play family games and laugh at a very silly show on "Animal Planet" called "Finding Bigfoot," while eating pizza in the den together. (After worship, we stayed in.)
Work weakens and breaks us.  Everyone needs to experience Sabbath; a time of refreshment, rest, renewal, and enjoyment.  If you haven't had any of that, find a way to acquire it. If you can help someone get a Sabbath day, do so.